|  |  | Belsey
        Bridge Conference Centre, Ditchingham 
            
                |  |  | Part
                of the Anglican revival in the 19th Century
                involved the establishment of religious
                communities. The idea of monks and nuns, set
                apart and living consecrated lives, was totally
                anathema to protestantism, so you may imagine the
                controversy generated in the 1850s when a
                community of Sisters took up residence in the
                Ditchingham countryside. However, the All Hallows
                community flourished, and by the end of the 19th
                century they were not only running a hospital, an
                orphanage and a home for fallen women, but also a
                school. Here, in the narrow, winding lanes
                of Ditchingham parish, barely two miles from
                Bungay but with the feeling of one of the most
                remote spots in all East Anglia, survives today a
                complex of late 19th and early 20th Century red
                brick gothic buildings, and one of them is the
                former school, a maze of corridors connecting
                what were once separate buildings. The chapel of
                the school was rebuilt in 1960 in memory of
                Herbert Palmer, Warden of the Community of All
                Hallows and Chaplain to the school. It is a
                large, light, airy building, absolutely typical
                of its date: ten years earlier and there would
                have been more of a sense of a shadowy past, and
                ten years later it would have responded to the
                reforms of Vatican II (despite being Anglican) by
                having an altar in the centre rather than at the
                east end. |  The main
        focus and great highlight of the chapel is the vast mural
        reredos depicting Revelations of Divine Love, based
        on the writings of Julian of Norwich, by the Australian
        artist Alan Oldfield. It was installed here in 1989. This
        is outstanding, one of the major religious artworks in
        East Anglia of the 20th Century.        At the
        installation of the piece, Oldfield observed that this
        painting is my way of paying back what I have learned
        from Julian of Norwich. She is not a very visual mystic,
        but as she struggled to put her vision into words, so I
        have struggled to clarify in paint what I feel about her
        work. The two main figures are Julian herself on the far
        right of the painting, her reading desk in front of her
        and vernicle on the wall behind. At the centre is the
        risen Christ, emerging from folds in the universe. At the
        far left a shadow falls, and there are other references
        to what she described in her visions. 
            
                | The
                former chapel, in the main buildings, was split
                in two with a false floor, the lower half
                becoming the library and the upper floor into
                bedrooms. However, the school closed about ten
                years ago, and became for a while the St
                Gabriel's Retreat Centre. In 2009 the buildings
                were taken over by an Anglican trust, and
                rebadged as Belsey Bridge Conference Centre. The complex
                still serves as a place for private and group
                retreats, but is also available to churches of
                all denominations for meetings and other
                get-togethers. The chapel was reordered slightly:
                the floor was carpeted, the old furnishings were
                removed and replaced with modern chairs. Overhead
                projectors and screens were installed, not only
                to meet the needs of conferences, but also the
                demands of modern liturgical forms of worship.
                The altar and other sanctuary furnishings can be
                easily removed if the chapel, the largest room in
                the complex, is required for secular use.
                However, I was pleased to find one of the old All
                Hallows prayer desks with its embroidered kneeler
                still in the corner of the sacristy. |  |  |  |  |  |